
parsha
Vzōs habroḥo and the World to Come / וזאת הברכה און עלום הבא
The holy land is a future, a story not concluded, a promise always unfulfilled.
parsha
A post-Holocaust theology on suffering and forgiveness
parsha
Text as a witness and an intervention
parsha
How do we do tshuva for genocide?
parsha
Jews are judged as a collective, either blessed or cursed. We are clearly cursed.
parsha
A response piece in discourse with "A Feminist Critique of Traditional Egalitarianism"
parsha
The genocide continues and "I told you so" doesn't help.
parsha
Why are we trying to save Judaism from Zionism when genocide is one of Judaism's logical conclusions?
parsha
Holding Judaism accountable through committed engagement
parsha
Orthodox Jews are in an abusive Dom/sub relationship with Hashem
Jewish and queer politics from an orthodox transsexual anarchist perspective. Sometimes in Yiddish יידיש
Our obligations to our ancestors and martyred dead are great, but greater is our obligation to the living.
Guest post by Rena Yehuda Newman on pledging commitments to each other
Universal obligation is unsustainable and puts undue strain on the women it seeks to liberate.
Guest post by Chava Shapiro on dwelling apart but not alone
What opaque ritual and spell-casting can teach us about altruism.
Collective punishment in Tōrah highlights the necessity of collective liberation.
Tōrah tells us to displace other people because the land is ours. But we are also given models for dissent.
On the poetic, the theological questions of Hashem's presence, and anarchism as prophesy actualized.
Tōrah's model for accountability and how the left devours itself.
Dead Jews count more than the living.
Why bother being Jewish when it's so hard and Hashem is mad at us anyway?
The only way to "meet the moment" is through material action