
Vzōs habroḥo and the World to Come / וזאת הברכה און עלום הבא
The holy land is a future, a story not concluded, a promise always unfulfilled.
The holy land is a future, a story not concluded, a promise always unfulfilled.
A post-Holocaust theology on suffering and forgiveness
Text as a witness and an intervention
How do we do tshuva for genocide?
Jews are judged as a collective, either blessed or cursed. We are clearly cursed.
A response piece in discourse with "A Feminist Critique of Traditional Egalitarianism"
The genocide continues and "I told you so" doesn't help.
Why are we trying to save Judaism from Zionism when genocide is one of Judaism's logical conclusions?
Holding Judaism accountable through committed engagement
Orthodox Jews are in an abusive Dom/sub relationship with Hashem
Our obligations to our ancestors and martyred dead are great, but greater is our obligation to the living.
Guest post by Rena Yehuda Newman on pledging commitments to each other
parsha
Universal obligation is unsustainable and puts undue strain on the women it seeks to liberate.
parsha
Guest post by Chava Shapiro on dwelling apart but not alone
parsha
What opaque ritual and spell-casting can teach us about altruism.
parsha
Collective punishment in Tōrah highlights the necessity of collective liberation.
parsha
Tōrah tells us to displace other people because the land is ours. But we are also given models for dissent.
parsha
On the poetic, the theological questions of Hashem's presence, and anarchism as prophesy actualized.
parsha
Tōrah's model for accountability and how the left devours itself.
parsha
Dead Jews count more than the living.
parsha
Why bother being Jewish when it's so hard and Hashem is mad at us anyway?
parsha
The only way to "meet the moment" is through material action
parsha
The parsha about sodomy
parsha
Against moralizing disease, historical and modern.