parsha
Vzōs habroḥo and the World to Come / וזאת הברכה און עלום הבא
The holy land is a future, a story not concluded, a promise always unfulfilled.
parsha
Haazinu and the Problem of evil / האזינו און די פּראָבלעם פֿון בייזס
A post-Holocaust theology on suffering and forgiveness
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Vayeylekh and the Importance of narrative / וילך און די וויכטיקייט פֿון נאַראַציע
Text as a witness and an intervention
parsha
Nitsovim and Khagim / נצבים און חגים
How do we do tshuva for genocide?
parsha
Ki Sovō and Curses / כּי־תבוא און קללהות
Jews are judged as a collective, either blessed or cursed. We are clearly cursed.
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Ki Seytsey and a Feminist Defense of Halakhic Egalitarianism / כי־תצא און אַ פֿעמיניסטישע פֿאַרטיידיקונג פֿון הלכישן עגאַליטאַריזם
A response piece in discourse with "A Feminist Critique of Traditional Egalitarianism"
parsha
Shōftim and Tshuva / שפֿטים און תּשובה
The genocide continues and "I told you so" doesn't help.
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R'ey and Gods you haven't known / רעה און געטער וואָס איר האָט נישט געקענט
Why are we trying to save Judaism from Zionism when genocide is one of Judaism's logical conclusions?
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Eykev and Jewish chosenness / עקב און דער אם־סגולה
Holding Judaism accountable through committed engagement
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Voeskhanan, Orthodoxy, and Kink / ואתחנן, אָרטאָדאָקסיע, און שגעון
Orthodox Jews are in an abusive Dom/sub relationship with Hashem
parsha
Dvarim and our Debt to the Dead / דברים און אונדזער חובֿות צום מתים
Our obligations to our ancestors and martyred dead are great, but greater is our obligation to the living.
parsha
Matōs-Masey and Vows of revolution / מטות־מסעי און נדרים פֿון רעוואָלוציע
Guest post by Rena Yehuda Newman on pledging commitments to each other